Saturday, October 31, 2009

JEALOUSY


UNDERSTANDING THE ROOTS
OF
JEALOUSY
OSHO


         What makes you jealous? Possessiveness. Jealousy itself is not the root. You love a woman, you love a man, an you want to possess the person just out of fear that perhaps tomorrow they may move with somebody else. The fear of tomorrow destroys your today, and it is a vicious circle. If everyday is destroyed because of fear of tomorrow, sooner or later the person is going to look for some partner because you are just a pain in the neck. And when the man starts looking for another woman, or the woman starts looking for another man, you think your jealousy has proved right. In fact it is your jealousy that has created the whole thing.
         So the first thing to remember is, don’t be bothered about tomorrows. Today is enough! Somebody loves you. Let this be a day of joy, a day of celebration. Be so totally in love today that your totality and your love will be enough for the other person not to move away from you. Your jealousy will push the other person away; only your love can keep him or her with you. The other’s jealousy will push you away; their love can keep you.
         Don’t think of tomorrow. The moment you think of tomorrow, your living today remains half-hearted. Just live today and forget tomorrow; it will take its own course. And remember one thing, that tomorrow is born out of today. If today has been such a beauty of experience, such a blessing, why be worried about it?
         Someday the man that you have loved, the woman you have loved, may find somebody else. It is simply human to be happy—but your woman is happy with somebody else. It does not make any difference whether she is happy with you or happy with somebody else, she is happy. And if you love her so much, how can you destroy the happiness?
         A real love will be happy even if the partner feels joyous with somebody else. In this situation—when a woman is with somebody else, and you are still happy and you are still grateful to the woman and tell her, “You have absolute freedom; just be totally happy and that is my happiness. With whom you are happy is insignificant, what is significant is your happiness.”—my feeling is that she cannot remain away from you too long, she will be back. Who can leave such a man?
         Your jealousy destroys everything, your possessiveness destroys everything. You have to understand what you are gaining out of it. You are burning in the fire, and the more you become jealous and angry and hateful, the more you are pushing the other person far away from you. It is simple arithmetic that is not going to help; you are destroying the very thing that you want to preserve. It is simply idiotic.
         Just try to understand a simple fact; human beings are human beings. Once in a while everybody gets bored being with the same person all the time. Be factual; don’t live in fictions. Once in a while, everybody gets fed up; that does not mean your love has stopped, it simply needs a little change is needed. It is good for your health, it is good for your partner’s health. You need a holiday from each other. Why not do it consciously? “We are feeling stuck, so what about having a week’s holiday? I love you, you love me; that is such a certainty that there is no fear.”
         My own observation is that after even a day ‘s holiday you will fall in love with each other on a higher and deeper level, because now you will see how much you love each other. You cannot even see the sadness that comes naturally by living together.
         Don’t possess each other. Keep the freedom intact so that you don’t interfere in each other’s private world and you respect the dignity of the other person. Once this is experienced, that once in a while you can go on separate holidays and come back again, there will be no need to be worried. You will be surprised that when your woman comes back to you after living with some other man for several days, and you come back to your woman after living with some other woman for seven days, you have learned some new things. You can have another honeymoon again. You are new and fresh, and you have learned new tricks. And it is always good to have fresh experiences, enrichment.
         You only need human understanding, intelligence, jealousy will disappear.


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Jealousy is one of the most prevalent areas of psychological ignorance about yourself, about others, and more particularly about relationships. People think they know what love is; they do not know. And their misunderstanding about love creates jealousy. By “love” people mean a certain kind of monopoly, some possessiveness, without understanding a simple fact of life: that the moment you possess a living being you have killed the person
         Life cannot be possessed. You cannot have it in your fist. If you want to have it, you have to keep your hands open
         But the things been going on a wrong path for centuries; it has become ingrained in us so much that we cannot separate love from jealousy. They have become almost one energy.
         For example you feel jealous if your lover goes to another woman. You are disturbed by it now, but I would like to tell you that if you don’t feel jealous you will be in much trouble—then you will think you don’t love him, because if you loved him you should have felt jealous. Jealousy and love have become so mixed up.
         In fact, they are poles apart. A mind that can be jealous cannot be loving, and vice-versa: a mind that is loving cannot be jealous.        
         What is the disturbance? You have to look at it as if it is not your problem, so you can stand aside and see the whole fabric of it.
         The feeling of jealousy is a by-product of marriage.
         In the world of animals, birds, there is no jealousy. Once in a while there is a fight over a love object but a fight is far better than to be jealous, far natural than to be caught up in jealousy and burn your heart with your own hands.
         Marriage is an invented institution, it is not natural; hence nature has provided you with a mind that can adjust to marriage. But society found it necessary that there should be some kind of legal contract between lovers, because love itself is the stuff of dreams. It is not reliable; it is here in this moment and the next moment it is gone.
         You want to be secure for the coming moment, for your whole future, right now you are young, soon you will be old and you would like your wife, your husband, to be with you in your old age, in your sickness. But for that, a few compromises have to be made, and whenever there is compromise there is always trouble.
         Marriage created suspicion. The husband was always suspicious about whether the child born to them was his own or not. And the problem is, the father had no way of being certain, he created more and more walls around the woman—that was the only possibility, the only alternative—to disconnect her from the larger humanity. Not to educate her, because education gives wings to people, thoughts, make people, capable of revolt, so there was no education for women, no religious education for women, because religion creates holy people, and it has been a male-dominated society for centuries and man cannot conceive a woman to be higher and holier than himself.
         Man started cutting from the very roots any possibility of woman’s growth. She was just a factory to manufacture children. She was not accepted by any culture in the world as equal to man. All over the world the woman has been suppressed, the more her whole energy has turn sour. And because she has no freedom and the man has every freedom, all her repressed emotions, feelings, thoughts—the whole individuality—turns into a jealous phenomenon. She is continuously afraid that her husband might leave her, might go to some other woman, might become interested with some other woman. He might abandon her, and she is not educated, she is not financially capable of standing on her own feet. She has been brought up in such a way that she cannot go out into the world; she has been told from the very beginning that she is weak.
         Indian scriptures say that in childhood the father should protect the girl; in old age the son should protect the woman.  She has to be protected from the very childhood to the grave. She cannot revolt against this male chauvinist society; all she can do is go on finding faults, which are bound to be there. Mostly she is not wrong; she is mostly right.
         Whenever a man falls in love with another woman, something in him toward the first woman changes. Now they are again strangers, she has been crippled, enslaved, and now she has been abandoned. Her whole life is a life of agony and out of this agony arises jealousy.
         Jealousy is the anger of the weak—of one who cannot do anything but is boiling within, who would like to burn the whole world but cannot do anything except cry and scream and throw tantrums. This situation will continue. This situation will continue until marriage becomes a museum piece.
         Now there is no need for marriage, perhaps it was useful in the past, perhaps it was not useful, but it was only an excuse to enslave women. Things could have been worked out in a different way, but there is no point in going into the past. Right or wrong, one is good about the past—it is no more!
         As far as the present and the future is concerned, marriage is absolutely irrelevant, inconsistent with human evolution and contradictory to all the values we love: freedom, love, joy.
         Because man wanted the woman to be completely imprisoned, he wrote religious scriptures making her afraid of hell, making her greedy for heaven—if she follows the rules. Those rules exist for women, not for men. Now it is so clear that to let women live any longer in this poisonous situation of jealousy is against their psychological health. And woman’s psychological health influences the psychological health of the whole of humanity. The woman has to become an independent individual.
         The dissolution of marriage will be great, festive event on the earth, and nobody is preventing you. If you love your wife or your husband you can live together for your whole life, nobody is preventing you. Withdrawing marriage is simply giving you your individuality back. Now nobody possesses you. You are not to love to a man just because he is your husband and he has the right to demand it. In my vision, when a woman makes love to a man because she has to make love, it is prostitution—not retail but wholesale!
         Retail is better, you have a chance to change. The wholesale prostitution of marriage is dangerous, you don’t have a chance to change. And especially if you have married for the first time you should be given a chance because you are an amateur. A few marriage at least will help you become mature; perhaps then you can find the right partner. And by right partner I don’t mean the right person who is “made for you.”
         No woman is made for a certain man, and no man is made for a certain woman. By the right partner I mean that if you have understood a few relationships, you will understand which things create a loving, peaceful, happy life. Living with different people is an absolutely necessary education for a right life as far as love is concerned.
         You should first graduate from a few relationships. In your college, in your university, you should pass through a few relationships. And you should not be in a hurry to decide—there is no need, the world is big, and each individual has some unique quality and beauty.
         As you go through a few relationships you start becoming aware of what kind of woman, what kind of man is going to be a friend to you: not a master, not a slave. And friendship needs no marriage because friendship is far higher.
         When you are feeling jealous it is because you have received that jealousy as an inheritance. You will have to change many things, not because I say to change them but because you understand that a drastic change is needed.
         For example, the idea has been spread all over the world that if a husband sometimes goes to some other woman, or a wife goes to some other man, then this is going to destroy marriage. It is absolutely wrong. On the contrary, if every marriage has weekend free it will cement your relationship more strongly, because your marriage is not destroying your freedom, because your partner understand the need for variety. These are human needs.
         The priests and the moralist and the puritans first decide on the ideals on you. They want to make you all idealist. For ten thousand years we have lived under a dark and dismal shadow of idealism. I am a realist. I don’t have any ideal. To me, to understand reality and to go with reality is the only right way for any intelligent man or woman.
         My understanding is that if marriage is not such a tight thing, not rigid, but is flexible, just a friendship….so that the woman can tell you she has met a beautiful young man and she is going this weekend to be with him—“And if you are interested I can bring him back with me; you will also love the person.” And if the husband can say, not as a hypocrite but as an authentic human being, “Your joy, your happiness is my happiness. You enjoy, I know whenever you come back, enjoying a fresh love will make you fresh also. A fresh love will bring fresh youth to you. You go this week, and the next week I may have my own program.
         This is friendship. And when they come home they can talk about what kind of man she met, how he turned out, that it was not great…He can tell her about the new woman he has met…You have shelter in the home. You can go once in a while into the sky, wild and free, and come back and always your partner is there waiting for you, not to fight but to share adventures.
         It simply needs a little understanding. It has nothing to do with morality, but just a little more intelligent behavior.
         You know perfectly well that however beautiful a man or a woman might be, it starts becoming heavy on your nerves sooner or later. The same geography, the same topography, the same landscape… The human mind is not made for monotony; neither is it made for monogamy. It is absolutely natural to ask for variety. And it is not against your love. In fact the more you know other women, the more you will praise your own woman; your understanding will deepen. Your experience will be enriching. The more you have known a few men. The more accurately understand you will be able to understand you husband. The idea of jealousy will disappear—you are both free, and you are not hiding anything.
         With friends we share everything, particularly those moments that are beautiful—moments of love, moments of poetry, moments of music. And they should be shared. In this way your life will become more and more rich. You may become so attuned to each other that you lived your whole life together, but there is no marriage.
         Jealousy will persist as long as marriage remains the basic foundation of society.
         Just give the man, with your full heart, absolute freedom. And tell him he need not to hide anything, “To hide anything is insulting. That means you don’t trust me.” And the same has to happen with the man, he can say to his wife, “You are as independent as I am. We are together to be happy, we are together to grown in more blissfulness. And we will do everything for each other, but we are not going to be jailers to each other.”
         Giving freedom is a joy, but you are turning the whole energy into misery, into jealousy, into fighting, into a continuous effort to keep the other under your thumb.
         And it is easy: if you understand yourself, you will be able to understand your partner, too. Don’t you have people in your dreams? In fact, to see your own husband or a wife in a dream is a rare phenomenon. People never see their marriage partners in their dreams; they have seen enough of them! Now even in the night, even in the dream, there is no freedom?
         No, in your dreams you have wives of your neighbors, the husbands of your neighbors. You should understand that somehow that we created a wrong society, a society that is not according to human nature. The desire for variety is an essential quality in anyone who is intelligent. The more intelligent you are the more variety you would like—there is some relationship between intelligence and variety. A cow is satisfied with one grass; for her whole life she will not touch another kind of grass. She does not have the mind to change, to know new things, to discover new territories, to venture into new spaces.
         The poets, the painters, the dancers, the musicians, the actors: you will find this people more loving, but their love is not focused on individuals. They are more loving, but their love is not focused on individuals. They are more loving but to so many individuals as they come I contact with. They are intelligent people, they represent our creative part.  Idiots don’t want to change anything. They are afraid of change because any change means they will to learn something again. The idiot wants to learn something once and remain with it his whole life. It may be a machine, it may be a wife, it may be a husband, it does not matter. You have known one woman, you know her nagging, you have become accustomed to it. Sometimes not only accustomed, you have become addicted, too. If suddenly your woman does not nag you, you will not be able to sleep that night—what happened? What has gone wrong?
         One of my friends was continually complaining to me about his wife: “She is always sad, long faced, and I am so worried to enter the house. I try to waste my time in this club and that club but finally I have to go back home and there she is.”
         I said to him, “Do one thing just as an experiment. Because she has been so serious and she has been nagging, I cannot imagine that you enter the house smiling.”
         He said, “Do you think I can mange that? The moment I see her something freezes inside me—smile?
         I said, “Just as an experiment, today you do one thin: take beautiful roses, and the best ice cream available in the city. and go into the house smiling, singing a song!”
         He said, “I will do it, but I don’t think it is going to make any difference.”
         I said, “I will come behind you, and see whether there is any difference or not.”
         The poor fellow tried hard. Many times on the way to his house started laughing. I asked him, “Why are you laughing?”
         He said, “I am laughing at what I am doing! I wanted you to tell me to divorce her and you have suggested I act as if I am going on a honeymoon!”
         I said, “Just imagine it as a honeymoon…try your best.”
Smiled and then laugh at himself because to smile… And that woman was standing almost like a stone. He presented the flowers and the ice cream and then I entered.
         The woman could not believe what was happening. When the man had gone to the bathroom she asked me, “what is the matter? He has never brought anything, he has never smiled, he has never taken me out, he has never made me feel that I am loved, that I am respected. What magic has happened?”
         I said, “Nothing; both of you have just been doing wrong. Now when he comes out of the bathroom you give him a hug.”
         She said, “A hug?”
         I said, “Give him one! You have given him so many things, now give him a goo hug. He is your husband, you have decided to live together. Either live joyously or say good-bye joyously. There is no reason…it is such a small life. Why waste two persons’ live unnecessarily?”
         At the very moment the man came from the bathroom. The woman hesitated a little but I pushed her, so she hugged the man and the man was shocked, he fell on the floor! He had never imagined that she was going to hug him.
         I had to help him up. I said, “What happened?”
         He said, “It is just that I have never imagined that this woman can hug and kiss—but she can! And when she smiled she looked so beautiful.”
         Two persons living together in love should make it a point that their relationship is continuously growing, bringing more flowers every season, creating more joy. Even just sitting together silently is enough. But all this is possible only if we drop the old idea of marriage. More than friendship is unnatural, and if marriage is stamped by the court it is killed under the stamp. You cannot bring love under the rule of law.
         Love is the ultimate law. You just have to discover its beauties, its treasures. You have not just to repeat, parrot-like, all the great values that make human beings the highest expression of consciousness on the planet. You should exercise them in your relationship.
         And this has been my observation, that if one partner starts moving along the right lines, the other follows sooner or later. Because they are both hungry for love, but they don’t now how to approach it.
         No university teaches that love is an art and that life is not already given to you, that you have to learn from scratch. But it is good that we have to discover with our own hands every treasure that is hidden in our life. And love is one of the greatest treasures in existence.
         But instead of becoming fellow travelers in search of love, beauty, and truth, people are wasting their time fighting in jealousy.
         Just become a little alert and start the change from your side; don’t expect it from the other side. It will begin from the other side, too. And it costs nothing to love, it cost nothing to share happiness with somebody you love.


Friday, October 30, 2009

ENVY


ENVY
?
It seems to me that jealousy arises not only
in a romantic relationships, but in all sorts
of interactions with other people. May be
“envy” is the right word for it. But it still
means I’m resentful when somebody has
something I want, but don’t have. Can you
talk about this kind f jealousy?


We have been taught to compare, we have been conditioned to always compare. Somebody has a better house, somebody has a more beautiful body, somebody has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and a great jealousy will be the outcome. It is the by-product of the conditioning by comparison.
         Otherwise, if you drop comparing, jealousy disappear. Then you simply know you are you, and you are nobody else, and there is no need. It is good that you don’t compare yourself with trees, otherwise you will start feeling very jealous: why are you not green? And why has existence been so hard on you, such that you don’t have the capacity to bear flowers? It is good that you don’t compare yourself with birds, with rivers, with mountains; otherwise you will suffer. You only compare yourselves with human beings. You don’t compare yourself with peacocks and with parrots. Otherwise, your jealousy would be greater and greater; you would be so burdened by jealousy that you would not be able to live at all.
         Comparison is a very foolish attitude, because each person is unique and incomparable. Once this understanding settles in you jealousy disappears. Each is unique and incomparable—you are just yourself; nobody has ever been like you and nobody will ever be like you. And you need not be like anybody else, either. Existence creates only originals; it does not believe in carbon copies.

                           A bunch of chickens were in the yard when a football
                  flew over the fence and landed in their midst. A rooster
                  waddled over, studied it, then said, “I’m not complaining,
                  girls, but look at the work they are turning out next door.”

         Next door, great things are happening. The grass is greener, the roses are rosier, everybody seems to be so happy—except you. You are continually comparing. And the same is the case with others, they are comparing too. May be they think that the grass in your lawn is greener—it always looks greener from a distance—and you have a more beautiful wife. You are tired of her, you cannot imagine why you allowed yourself to be trapped by this woman, you don’t know how to get rid of her—and the neighbor may be jealous that you have such a beautiful wife! You may be jealous of him for the same reason, and he may be feeling the same about his wife.
         Everybody is jealous of everybody else. And out of jealousy we create such hell, and we become very mean.

                  An elderly farmer was moodily regarding the ravages
                  of the flood. “Hiram!” yelled a neighbor. “Your pigs were
                  all washed down the creek.”
                  “How about Thompson’s pigs?” asked the farmer.

                  “They’re gone too.”
                  “And Larsen’s?”
                  “Yes.”
                  “Humphf!” grunted the farmer, cheering up. “It ain’t
                  as bad as I thought.”

         If everybody else is in a misery, it feels better. If everybody else is losing it feels good, and if everybody else is happy and succeeding it tastes bitter. But why does the idea of the other enter in your head in the first place? Again, let me remind you: it is because you have not allowed your own juices to flow.
         You have not allowed your own blissfulness to grow, you have not allowed your being to bloom; hence, you feel empty inside. But you look at each and everybody’s outside, because only other’s outside—that creates jealousy. They know your outside, and they know their inside—that creates jealousy.
         Nobody else knows your inside. There, you know you are nothing, worthless. And the others on the outside looks so happy. The smiles maybe phony, but how can you know they are phony? May be their hearts are smiling, you know your smile is phony, because your heart is not smiling at all; it may be crying and weeping.
         You now your interiority—and only you know it, nobody else. You know everybody else’s exterior, and people have made their exterior beautiful, just as you have. Exteriors are show pieces and they are very deceptive.
         There is a Sufi story:
         A man was very much burdened by his suffering. He used to pray every day to God, “Why me?” Everybody seems to be so happy, why am I only in such suffering?” one day, out of great desperation, he prayed to God, “You can give me anybody else’s suffering and I am ready to accept it. But take mine, I cannot bear it anymore.”
         That night he had a beautiful dream—beautiful and very revealing. He had a dream that God appeared in the sky and he said to everybody, “Bring all your suffering into the temple.” Everybody was tired of his suffering; in fact, everybody has prayed sometime or the other, “I am ready to accept anybody else’s suffering, but take mine away; this is too much, it is unbearable.”
         So everybody gathered his own suffering into the bags, and they reached the temple, and they were all looking very happy. The day has come, their prayers have been heard! And this man also rushed to the temple.
         Then God Said, “Put your bags by the walls.” All the bags were put by the walls, and then God declared: “Now you can choose. Anybody can take any bag.”
         And the most surprising thing was this: this man, who had been praying always, rushed to get his own bag before anybody else could choose it! And he was in for a surprise, because everybody else also rushed to get his own bag, and everybody was happy to choose it again.
         What was the reason? For the first time, everybody had seen other’s miseries, other’s suffering—the others’ bags were just as big, or even bigger!
         And the second reason was that everybody had become accustomed to their own sufferings. Now to choose somebody else’s: Who knows what kind of suffering will be inside the bag? Why bother? At least you are familiar with your own sufferings, and you have become accustomed to them. And they are tolerable; for so many years you have tolerated them, why choose the unknown?
         Everybody went home happy. Nothing had changed, they were bringing the same suffering back, but everybody was happy and smiling and joyous that he could get his own bag back.
         In the morning the man prayed to God and said, “Thank you for the dream; I will never ask again. Whatever you have given men is good for me, must be good for me; that’s why you have given it to me.”
         Because of jealousy you are in constant suffering and you become mean to others. Because of jealousy you start becoming phony, you start pretending. You start pretending that things that you don’t have. You start pretending that things that you can’t have, which are natural to you. You become more artificial. Imitating others, competing with others. What else can you do? If somebody has something and you don’t have it, and you don’t have a natural possibility of having it, the only way is to have some cheap substitute.
                 
                  Jim and Nancy smith had a great time in Europe this summer;          they went everywhere and did everything. Paris, Rome…you name it,          they saw it and they did it. But it was so embarrassing coming back          home and going through customs. You know how customs officers          three wigs, silk underwear, perfume, hair coloring… really          embarrassing. And that was just Jim’s bag!
        
         Just look inside your bag and you will find so many artificial, phony, pseudo things—for what? Why can’t you be natural and spontaneous? It is because of jealousy.
         The jealous person lives in hell. Drop comparing, the jealousy will disappears, meanness disappears, phonies disappears.
         But you can drop it only if you start growing your inner treasures; there is no other way. Grow up, become a more and more authentic individual. Love yourself and respect yourself the way existence have made you, they were always open; you simply had not looked at them.


Source:
Emotional Wellness
Discourses of Osho
          

        

Wednesday, October 28, 2009

Clever And Wise: Untangling The Knots Of The Mind (OSHO)

Mind cannot be still. It needs continuous thinking, worrying. The mind functions like a bicycle; if you go on pedaling it, it continues. The moment you stop pedaling, you are going to fall down. Mind is two-wheeled vehicle just like a bicycle, and your thinking is constant pedaling.

Even sometimes if you are a little bit silent you immediately start worrying, “Why am I silent?” anything will do to create worrying, thinking, because the mind can exist only in one way – in running. Running after something, or running from something, but always running. In the running is the mind. The moment you stop the mind disappears.

Right now you are identified with the mind. You think you are it. From there comes the fear. If you are identified with the mind, naturally if the mind stops you are finished, you are no more. And you don’t know anything about the mind.

The reality is you are not the mind. You are something beyond the mind. Hence it is absolutely necessary that the mind stop, s that for the first time you can know you are not the mind…because you are still there. The mind is gone; you are still there—and with greater joy, greater glory, greater light, greater consciousness and greater being. The mind was pretending. And you had fallen into the trap.

What you have to understand is the process of identification – one can get identified with something that is not.

An Ancient parable in the East is that a lioness was jumping from a hillock to another and just in the middle she gave birth to a kid. The kid fell down into the road where a big crowd of sheep was passing. Naturally he mixed with the sheep lived with the sheep, behaved like a sheep, he had no idea, not even I his dreams, that he was a lion. How could he have? All around him were sheep and only sheep. He had never roared like a lion; a sheep does not roar. He had never been alone like a lion. A sheep is never alone. She is always in a crowd – the crowd is cozy, secure, safe. If you see a sheep walking, they walk so close together that they are almost stumbling on each other. They are so afraid to be alone.

But the lion started growing up. It was a strange phenomenon. He was identified mentally with being a sheep, but biology does not go according to your identification; nature is not going to follow your mind. He became a beautiful lion, but because things happen slowly, the sheep became accustomed to him, just as he became accustomed to the sheep.

The sheep thought he was a little to crazy, naturally. He was not behaving just right – a little cuckoo – and he went on growing It was not suppose to be so. Pretending t be lion! But they knew he was not a lion; they had seen him from his very birth. They had brought him up, they had given their milk to him. He was a no vegetarian by nature – no lion is vegetarian, but this lion was, because sheep are vegetarian. He used to eat grass with great joy. They accepted these small differences, that he was a little big and looked like a lion. A very wise sheep “It is just a freak f nature. Once in a while it happens.”

And the lion itself accepted it was true. His color was different, his body was different – he must be a freak, abnormal. But the idea that he was a lion was impossible! All those sheep surrounded him, and sheep psychoanalyst gave him explanations: “You are just a freak of nature. Don’t be worried. We are here to take care of you.”

But one day an old lion passed by and saw this young lion standing far above the crowd of sheep. He could not believe his eyes! He had never seen such a thing nor had he ever heard that in the history of the whole past a lion had been in the middle of a crowd of sheep but no sheep was afraid. And this lion was walking exactly like a sheep, grazing on grass!

The old lion could not believe his eyes. He forgot he was going to catch a sheep for his breakfast. He completely forgot breakfast. It was something so strange that he determined to catch hold of the young lion and find out what was happening. But he was old, and the young lion was young – he ran away. Although he believed that he was a sheep, when there was danger this much of identification was forgotten. He ran like a lion, and the old lion had great difficulty catching him.

Finally the old lion got hold of him. He was crying and weeping and saying, “Just forgive me, I am a poor sheep. Please let me go.”

The old lion said, “You idiot! You simply stop this nonsense and come with me to the pond.” Just near by there was a pond. He took the young lion there. The young lion was not going willingly, he went reluctantly, but what can you do against the lion if you are only a sheep? He may kill you if you don’t follow him, so he went. The pod was silent, with no ripples, almost like a mirror.

The old lion said to the young, “Just look. Look at my face and look at your face. Look at my body and look at your body in the water.”

In a second came a great roar! All the hills echoed it. The sheep disappeared; he was totally a different being – he recognized himself. The identification with the sheep was not reality, it was just a mental concept. Now he had seen reality. The old was just a mental concept. Now he had seen the reality. The old lion said, “Now I don’t have to say anything anymore. You have understood.”

The young lion could feel a strange energy he had never felt before – as if it had been dormant. He could feel a tremendous power, and he had always been a weak, humble sheep. All that humbleness, all that weakness, simply evaporates.

This is an ancient parable about the mater and the disciple. The function of the master is only to bring the disciple to see who he is, and what he on believing about himself is not true.

Your mind is not created by nature. Always try to keep the distinction: your brain is created by nature. Your brain is a mechanism that belongs to the body, but your mind is created by the society in which you live – by the religion, by the church, by the ideology that your parents followed, by the educational system that you were taught in, by all kinds of things.

That is why there is a Christian mind and a Hindu mind, a Mohammedan mind and a communist mind. Brains are natural, but minds are created phenomenon. It depends on which flock of sheep you belong to. Was the flock of sheep Hindu? Then naturally you will behave like a Hindu.

Meditation is the only method that can make you aware that you are not the mind; and that gives you a tremendous mastery. Then you ca chose what is right with your mind, because you are distant, an observer, a watcher. Then you are not so attached with the mind… and that is your fear. You have completely forgotten yourself; you have become the mind. The identification is complete.

When I say, “Be silent, be still. Be alert and watchful of your thought process,” you can freak out, you can become afraid; it looks like death. In a way you are right, but it is not your death, it is the death of your conditioning. Combined, they are called your mind.

Once you are capable of seeing the distinction clearly – that you are separate from the mind and the mind is separate fro your brain – it immediately happens, simultaneously: As you withdraw from the mind you suddenly see that the mind is in the middle; on either side there is the brain and there is your consciousness.

The brain is simply a mechanism. Whatever you want to do with it, you can do. The mind is the problem because others have created it for you. It is not you. It is not you, it is not even your won; it is all borrowed.

The priests, the politicians – the people who are in power, the people who have vested interests – don’t want you to know that you are above your mind. The whole effort has been to keep you identified with the mind because the mind is managed by them, not by you. You are being deceived in such a subtle way. The managers of your mind are outside.

When the consciousness becomes identified with the mind, then the brain is helpless. The brain is simply mechanical. Whatever the mind wants, the brain does. But if you are separate fro it, then the mind loses its power; otherwise it is sovereign.

CREATE A LITTLE DISTANCE (OSHO)


If you can meditate, if you can create a little distance between your mind and your being, if you can see and feel and experience that you are not your mind, a tremendous revolution happens within you. If you are not your mind, then you can never be your jealousy, you cannot be your sadness, you cannot be your anger.
Then they are just there, unrelated to you; you don’t give any energy to them. They are really parasites who have been living on your blood, because you were identified with the mind. Meditation means disindentification with the mind.
It is a simple method, not something complex that only a few people can do. Just sit silently at any time, any moment, and watch. Close your eyes and watch what is going on. Just be a watcher. Don’t judge what is good, what is bad, this should not be, this should be…
No judgment, you are simply a watcher.
It takes a little time to attain pure watchfulness. And the moment you are a pure watcher, you will be surprised that the mind disappeared.
There is a proportion: if you are only one percent watcher, then ninety-nine percent is mind. If you are ten percent a watcher, then ninety percent is mind. If you are ninety percent a watcher, then only ten percent of the mind is left.
If you are one hundred percent a watcher, then there is no mind—no sadness, no anger, no jealousy—just a clarity, a silence, a benediction.
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One has to start watching the body: walking sitting, going to bed, eating. One should start from the most solid, because it is easier, and then one should move to subtler experiences. One should start watching thoughts, and when one becomes an expert in watching thoughts, then one should start watching feelings. After you feel that you can watch your feelings, then you should start watching your moods, which are even more subtler than your feeling, and more vague.
The miracle of watching is that you are watching the body, your watcher is becoming stronger; as you are watching the thoughts, your watcher is becoming stronger; as you are watching the feelings, the watcher is becoming even more strong. When you are watching your moods the watcher is so strong that it can remain itself—watching itself, just a candle in the dark night not only lights everything around it, it also lights itself.
To find the watcher in its purity is the greatest achievement in spirituality, because the watcher in you is your very soul; the watcher in you is your immortality. But never forget for a single moment, think, “I’ve got it,” because that is the moment when you miss.
Watching is the eternal process; you always go on becoming deeper and deeper, but you never come to the end where you can say, “I have got it.” In fact, the deeper you go the more you become aware that you have entered into a process that is eternal, without any beginning without any end.
But people are watching only others; they never bother to watch themselves. Everybody is watching what the other person is doing, what the other person is wearing, how he looks—that is the most superficial watching; it is not something new to be introduced into your life. It has only to be deepened, moved away from others and arrowed towards your own inner feelings, thoughts, moods—and finally, the watcher itself.

A Jew is sitting in a train opposite a priest. “Tell me, Your Worship,” the Jew ask, “why do you wear your collar back to front?”
“Because I a father,” answer the priest.
“I am also a father, and I don’t wear my collar like that,” says the Jew.
“Oh,” says the priest, “but am a father to thousands.”
“Then maybe,” replies the Jew, “it is your trousers you should wear back to front.”

People are very watchful about everybody else. You can laugh very easily about the ridiculous acts of other people, but have you ever laughed about yourself? Have you ever caught yourself doing something ridiculous? No, you keep yourself completely unwatched; your whole watching is directed to others, and that is not of any help.
Use the energy of watchfulness for a transformation of your being. It can bring you so much bliss and so much benediction that you cannot even dream about it. A simple process, but once you start using it on yourself it becomes a meditation.
One can make meditation out of anything. Anything that leads you to yourself is meditation. And it is immensely significant to find your own meditation, because in the very finding you will find great joy. And because it is your own finding, not some ritual imposed upon you, you will love going deeper into it. The deeper you go into it the happier you will feel—peaceful, more silent, more together, more dignified, more graceful.
You all know watching, so there is no question of learning it. It is just the question of changing the object of watching. Bring it closer. Watch your body and you will be surprised. I can move my hand without watching, and I can move my hand with watching. You will not see the difference, but I can feel the difference. When I move it with watchfulness there is a grace and beauty in it, a peacefulness, and a silence. You can walk, watching each step; it will give you all the benefit that walking can give you as an exercise, plus it will give you the benefit of a great, simple meditation.
The temple in Bodhgaya where Gautama Buddha became enlightened has been made in memory of two things: One is the bodhi tree under which Buddha used to sit. And just by the side of the tree there are small stones for taking a slow walk. He was meditating, sitting, and when he would feel that sitting had been too much—a little exercise is needed for the body—he would walk on those stones. That was his walking meditation.
When I was in Bodhgaya having a meditation camp there, I went to the temple. I saw Buddhist lamas from Tibet, from Japan, from China. They were paying their respect to the tree, and I saw not a single one paying respect to those stones on which Buddha had walked miles and miles. I told them, “This is not right. You should not forget those stones. They have been touched by Gautama Buddha’s feet millions of times.” But I know why there are not paying attention to them, because they had forgotten completely that Buddha was emphasizing that you should watch every act of your body: walking, sitting, lying down. You should not let a single moment go by unconsciously.
Watchfulness will sharpen your consciousness. This is the essential of religiousness; all else is simply talk. And if you can manage watchfulness, nothing else is needed.
My effort is to make the journey as simple as possible. All the religions have done just the opposite, they have made things very complex—so complex that people have never tried them. For example, in the Buddhist scriptures there are 33,000 principles to be followed by a Buddhist monk; even to remember them is impossible! Just the very number 33,000 is enough to freak you out. “I am finished! My whole life will be disturbed and destroyed.” Just find a single principle that suits you, that feels in tune with you, and that is enough.


OSHO